Welcome to this blogg. More than 80 million tamil people live in many countries across distant seas. There is no state without a Tamil - but there is no state for the tamils. Velkommen til denne bloggen. Her vil jeg oppdatere nyheter om tamiler og deres kamp for et selvstyre både på Sri Lanka og utenfor øya. என்னுடைய இந்த இணைத்தளத்திற்கு வருகை தந்தமைக்கு நன்றி: தமிழன் இல்லாத நாடில்லை, தமிழனுக்கென்று ஓர் நாடில்லை
Wednesday, 10 November 2010
Sinhala NGO’s profit and exploit the poor Tamils in the North
Sarvodaya officials in North accused of swindle
Many Sinhala NGO’s are exploiting the current draconian laws which makes it impossible for Tamil NGO’s to operate in the North or the East.
The main culprits are Sarvodaya, Sewa Lanka, Green Movement and a Colombo City Rotary Club, led by a Sinhala zealot named Jaliya Bodinagoda and his friend Chintaka Rajapakse. Yes, another Rajapakse into the fray, and we are uncertain whether he has had a recent name change. The Rotary Club works closely with the military in the North and a Malaysian Tamil Organization called FOMSO, who are unable to penetrate the North without the assistance of the Rotary Club and military to distribute their goodwill and humanitarian assistance.
Sarvodaya is led by Dr. Ariyaratne and his estranged nephew owns and leads the Sewa Lanaka. He is Navaratne.
Prof. Navaratnarajah who was and is still the Chairman of TECH registered as a NGO in the Vanni is now working for Sewa Lanka, and is the front man to attract Tamil donors to the North via Sewa Lanka.
Green Movement who are expecting an infusion of a few million dollars from Norway agencies are working with TECH in Norway, Germany and Malaysia for projects in the North and East. The project leader is dr. Selva malar aiyathurai who is the head of the malaysian tech and has already made 3 visits to sri lanka. She arrives in colombo today to finalize details with green movement, norwegian embassy, and american ceylon mission a christian organization operated by dharshan ambalavanar and rev. Jeyanesan. The acm would receive at least 50% of the funds for their projects and other tamil recipients are unhappy about the unfairness in the distribution of funds.
Here is a report from Tamil Net:
The farmers among the resettled families in Vanni accuse the officials of Sarvodaya for having sold them inferior quality seeds at a high price making huge profits for themselves, sources in Vanni said. The Sarvodaya officials buying black grams and other grains whole sale in Colombo market at low prices sell them in packets as quality seeds at high prices, the sources added. Meanwhile, the agricultural implements issued to the resettled people in Vanni are found to be of poor quality and unsuitable for use in Vanni, the sources said. The people of Vanni already rendered destitute by the war on Vanni are further cheated by unscrupulous men in organizations like Sarvodaya, the sources in Vanni said.
Initial investigation has revealed that around four million rupees had been swindled by the Sarovodaya local officials.
The seeds had been sold to people in Puthoor, Mathiyaamadu and Pu’liyangku’lam in Vavuniyaa district and in Thellippazhai and Koapaay in Jaffna district. They had also been sold to the famers in Mannaar district.
The seeds sold by Sarvodaya sown by the farmers investing a lot of money in their cultivation projects had failed to germinate.
The enraged farmers had demonstrated in front of the Sarvodaya offices in their respective areas.
The Sri Lanka Army (SLA) officers had intervened to save the Sarovodaya employees from being attacked by the farmers.
Politics of Genocide in Sri Lanka & Meena Kandasamy's poem "The Noble Eightfold Path"
Since Ceylon's independence in 1948, the rise of "political Buddhism" has seen a radical and uncompromising deviation from traditional Theravada Buddhism. Though Buddhist philosophy eschews violence, in Sri Lanka, monks and political elites have used mytho-history, like the Mahavamsa (Great Chronicle), to espouse ethno-religious supremacy. This is an ideology which contravenes the moral, ethical, and peaceful values of Buddhism.
It has contributed to a Sinhalese Buddhist ultra-nationalism that is now fully embedded and institutionalised as state policy. A policy which justifies dehumanising non-Sinhalese, i.e. Tamils, should doing so be necessary to preserve and propagate the dharma - Buddhist doctrine. Furthermore, it legitimises ethnocentrism and militarism as a means to enforce that ethos.
An underlying tenet of the Mahavamsa ideology is the belief that Sri Lanka is an island exclusive to the Sinhalese majority. It insists that only a Sinhalese Buddhist culture exists (or ought to exist) in Sri Lanka, which suggests that the only valid ethnic identity is a Sinhalese Buddhist identity. This has served as a mandate for a litany of injustice, cultural annihilation and human rights atrocities against the Tamil nation.
The Middle Way
The Noble Eightfold Path is one of the principal teachings of the Buddha. It is described as the way leading to the end of suffering. It is often represented by means of the dharma wheel, with the eight elements of the path.
Meena Kandasamy's poem (below) brings to conscience the stark contrast of Sinhalese Buddhist extremism, vis-à-vis 'the middle way'. It exposes the façade of its ideology, and adds voice to crimes of genocide against Eelam Tamils.
The Noble Eightfold Path
This is the middle way, this is the eightfold path
This is the way to the end of suffering.
Right view
Right view is the forerunner of the entire path.
Right view provides the right practice.
Right view leads to a virtuous life.
Right view comes at the end of the path.
Right view requires you to know
that the dying always look up to the sky
and therefore get ready to shell hospitals.
Right intention
Birth is suffering, aging is suffering,
Sickness is suffering, death is suffering,
Sorrow, lamentation, pain, grief
and despair are suffering,
Association with the unpleasant is suffering,
Separation from the pleasant is suffering,
Not to get what one wants is suffering.
For the instant cessation of their suffering
Right intention requires the carpet bombing
Of the fleeing masses.
Right speech
Right speech is about the absence of wrong speech.
Abstain from falsehood, abstain from slander,
Abstain from harsh speech, abstain from idle chatter.
Speech can break lives and start wars,
so it is best to pull out of the peace talks.
Right action
Right action means refraining from unwholesome deeds
that occur with the body as their main means
of expression. Do not take life,
Do not take what is not given,
Do not indulge in sexual misconduct.
The celibate Buddha and his monks
never spilled any semen and it is our bounden duty
to make up for that by raping every woman in sight.
Right livelihood
The Buddha mentions five kinds of livelihood
which bring harm to others that must be avoided.
The first tells one to avoid dealing in weapons
so please get India and China to gift those toys.
Right effort
Right effort requires a wholesome form of energy.
Dispelling dullness calls for a special effort
to arouse energy through the visualization
of a brilliant ball of light or reflection on death.
For desire, a remedy of general application
is meditation on impermanence to knock away
the underlying property of clinging.
To get rid of dullness let light into the lives
of your enemies through luminous bombs
and to get rid of their desire for one another
bulldoze their bunkers and this will be the last time
they cling to each other.
Right mindfulness
The first step in right mindfulness involves
the contemplation of the body and the last step
in the mindfulness of the body involves a series
of cemetery meditations which necessitates dreaming
of death and decomposition of the human body.
Meditate on the mass graves in Mullivaaikaal and Chemmani.
Right concentration
Right concentration implies seclusion
from sensual pleasures and reining in the unruly mind.
Right concentration is achieved through training
so work hard to estimate the exact amount of napalm
Or white phosphorous for sky-showers
To grant nirvana to the Tamil people,
For blessed are they who get to breathe
The Laughing Buddha's Laughing Gas.
By Meena Kandasamy
About Author
Meena Kandasamy is an acclaimed poet, fiction writer, and translator based in Chennai, India. Her second poetry collection, Ms. Militancy, will be published later this year, alongside a selection of poems on the Genocide in Tamil Eelam, 'Waking is Another Dream'. Both the books will be published by Navayana (New Delhi).
WEBVisit Auther's (Meena's) website
Also at Wordpress.com
Tuesday, 9 November 2010
Sri Lanka extends war commission by six months
Sri Lanka allowed six more months Monday for an investigation into the end of a three-decade ethnic conflict as rights groups said the commission lacked the power to investigate alleged war crimes.
President Mahinda Rajapakse's office said he had extended the mandate of the Lessons Learnt and Reconciliation Commission (LLRC) until May next year, giving it one full year to complete its report.
Rajapakse appointed a team led by a former attorney general in May this year to study why a 2002 truce broke down and recommend measures to ensure that the country did not slip back to civil war.
"So far more than 100 persons including political activists, social workers, academia, members of clergy, those engaged in conflict resolution and representatives from non-governmental organisations have given evidence," the president's office said in a statement.
New York-based Human Rights Watch, London-based Amnesty International and Brussels-based International Crisis Group have snubbed an invitation to appear before the LLRC, accusing it of a cover-up and lacking credibility.
The panel for its part has said that it must be judged by its performance and not prejudice.
The rights groups have long accused government forces of ordering civilians into a "no-fire zone" and shelling them in the final stages of fighting between government troops and Tamil Tiger separatist rebels in early 2009.
The three groups have said up to 30,000 ethnic Tamil civilians perished in the final months of the conflict, which ended when the rebels were wiped out in May 2009.
Sri Lanka has denied any civilians were killed by its troops and blamed Tamil Tigers for using human shields. Colombo has also rejected an independent international probe and refused to allow UN investigators into the island.
Kilde: AFP
Mahinda Rajapakse drops out of Britain visit over arrest fears - மகிந்த ராஜபக்ச பிரித்தானிய பயணத்தவிர்ப்பு
Sri Lanka’s president Mahinda Rajapaksa has become the latest foreign leader to drop out of a planned visit to Britain out of fears that dissident activists could engineer his arrest under the UK’s liberal human rights laws.
Mahinda Rajapaksa called off a visit to address the Oxford Union after lawyers raised fears that a court would issue an arrest warrant on war crimes charges relating to the successful campaign against the Tamil Tigers. As head of state, Mr Rajapaksa has diplomatic immunity but doubts were raised over the absence of an official meeting on his itinerary.
PM Amza, Sri Lanka’s deputy high commissioner in London, said the country had looked at the implications of British laws allowing courts to apply universal jurisdiction to war crimes charges. “This is a domestic issue for Britain, but we have taken note of the issue,” he said.
Magistrates’ courts in Britain have the power to issue warrants on war crimes charges. The scope of the power has become a diplomatic minefield as every other country allows the government the right to stop an arrest in the national interest.
Furious diplomatic protests spearheaded by Israel – whose deputy prime miniser, Dan Meridor, called off a similar private visit last week – forced the Government into a pledge to change the law.
A date to put an amended law before the House of Commons is expected to be announced this week. But it is expected to encounter opposition from Labour and some Liberal Democrat MPs. An early day motion by Jeremy Corbin, the Left-wing MP, opposing a review was signed by 53 Lib Dem MPs last year.
Experts believe the threat of arrest hanging over visiting officials has harmed the Foreign Office’s standing. “This is extremely dangerous because it allows the UK to become the headquarters of victims justice in war crimes,” said Patrick Basham, of the Democracy Institute, a think tank.
- பின்னனி தகவல்கள்
பிரித்தானியாவுக்கு தனிப்பட்ட பயணம் மேற்கொள்ளவிருந்த சிறிலங்காவின் அரச தலைவர் மகிந்த ராஜபக்ச, திடீரென தனது பயணத்தை இடைநிறுத்திக்கொண்டுள்ளார்.
பிரித்தானியவாழ் தமிழர் அமைப்புக்களால் சிறிலங்காவில் நடைபெற்ற போர்க்குற்றங்கள் தொடர்பில் வழக்குத்தாக்கல் ஒன்றை மேற்கொள்ளவிருந்தனர் எனவும் அதனை கருத்திற்கொண்டே தனது பயணத்தை தவிர்த்துக்கொண்டுள்ளதாக நம்பகரமான தகவல்கள் தெரிவிக்கின்றன.
தற்போதுள்ள சர்வதேச கடப்பாடுகளுக்கு அமைவாக ஒரு நாட்டின் அரசதலைவர், அரசமுறை பயணங்களை மேற்கொள்ளும்போது இன்னொரு நாட்டில் சட்டரீதியான நடவடிக்கைகளை மேற்கொள்ளக்கூடாது.
ஆனால் அவ்வாறான அரசதலைவர்கள் தனிப்பட்ட பயணங்களை மேற்கொண்டு இன்னொரு நாட்டுக்கு செல்லும்போது, போர்க்குற்றங்கள் தொடர்பில் தண்டனைக்குட்படுத்தமுடியும்.
இதனால் பிரித்தானியாவுக்கு தனிப்பட்ட பயணம் மேற்கொண்டு ஒக்ஸ்போட் யூனியனில் பங்குகொள்ளவிருந்த மகிந்த ராஜபக்சவுக்கு வழங்கப்பட்ட ஆலோசனைகளுக்கு அமைவாக அப்பயணத்தை திடீரென இடைநிறுத்திக்கொண்டார்.
எனினும் சிறிலங்காவின் வெளியுறவுச்செயலகம் வெளியிட்டுள்ள அறிக்கையில், மகிந்தராஜபக்சவுக்குரிய பல்வேறு பணிகள் காரணமாகவே அவரது பயணத்தை தவிர்க்கவேண்டிவந்தது எனவும் அவ்வாறு மகிந்த ராஜபக்ச கைதுசெய்யப்படக்கூடிய சூழ்நிலை இல்லையெனவும் தெரிவித்துள்ளது.
பிரித்தானியாவுக்கு 1988 ஆம் ஆண்டு பயணம் மேற்கொண்ட முன்னாள் சிலி சர்வாதிகாரி ஒகஸ்ரோ பினோசற் என்பவர் சர்வதேச கடப்பாடுகள் ஸ்கொட்லன்ட்யாட்டால் கைதுசெய்யப்பட்டிருந்தார்.
தற்போதைய பிரித்தானிய சட்டங்களின்படி தனிப்பட்டவர்களாலோ அல்லது அமைப்புக்களாலோ போர்க்குற்றங்கள் மேற்கொண்ட ஒருவர் மீதான பிடியாணையை பெற்றுக்கொள்ள முடியும்.
இஸ்ரேல் பிரதமர் ஏரியல் சறோன் 2005 ஆம் ஆண்டு பிரித்தானியாவுக்கு மேற்கொள்ளவிருந்த பயணத்தை இதே காரணங்களுக்காக தவிர்த்துக்கொண்டிருந்தார். இதனைப்போன்று இஸ்ரேலிய ஜெனரல் ஒருவர் தான் கைதுசெய்யப்படக்கூடும் என்ற அச்சம் காரணமாக பிரித்தானியாவில் தரையிறங்கியபோதும் அவ்விமானத்தை விட்டு வெளியேறவில்லை என்பதும் குறிப்பிடத்தக்கது.
அண்மையில் பிரித்தானிய நாடாளுமன்றத்தில் கேள்வி ஒன்றுக்கு பதிலளித்த பிரித்தானிய பிரதமர் டேவிட் கமறோன் சுதந்திரமான விசாரணைக்குழு அமைக்கப்படுவதற்கு சிறிலங்கா அரசாங்கம் அனுமதிக்கவேண்டும் எனக்குறிப்பிட்டிருந்தார்.
War crimes whitewashed: Why human rights groups reject Sri Lanka’s reconciliation commission
While we would welcome the opportunity to appear before a genuine, credible effort to pursue accountability and reconciliation in Sri Lanka, the Lessons Learnt and Reconciliation Commission (LLRC) falls far short of such an effort. It not only fails to meet basic international standards for independent and impartial inquiries, but it is proceeding against a backdrop of government failure to address impunity and continuing human rights abuses. Our three organisations believe that the persistence of these and other destructive trends indicates that currently Sri Lanka’s government and justice system cannot or will not uphold the rule of law and respect basic rights.
We have highlighted our concerns in a number of reports. Of particular relevance are Crisis Group’s May 2010 report “War Crimes in Sri Lanka” and its June 2009 report “Sri Lanka’s Judiciary: Politicised Courts, Compromised Rights”; Human Rights Watch’s February 2010 report “Legal Limbo: The Uncertain Fate of Detained LTTE Suspects in Sri Lanka” and its February 2009 report “War on the Displaced: Sri Lankan Army and LTTE Abuses against Civilians in the Vanni”; and Amnesty International’s June 2009 report “Twenty Years of Make Believe: Sri Lanka’s Commissions of Inquiry” and its August 2009 “Unlock the Camps in Sri Lanka: Safety and Dignity for the Displaced Now”. Unfortunately, Sri Lanka has made no progress since the end of the war in addressing our concerns detailed in these reports.
In addition to these broader failings of the government, we believe that the LLRC is deeply flawed in structure and practice. Of particular concern are the following:
Inadequate mandate
Nothing in the LLRC’s mandate requires it to investigate the many credible allegations that both the government security forces and the Liberation Tigers of Tamil Eelam (LTTE) committed serious violations of international humanitarian and human rights law during the civil war, especially in the final months, including summary executions, torture, attacks on civilians and civilian objects, and other war crimes. The need to investigate them thoroughly and impartially is especially urgent given the government’s efforts to promote its methods of warfare abroad as being protective of the civilian population, when the facts demonstrate otherwise.
Nor has the LLRC shown any genuine interest in investigating such allegations. Instead, it has allowed government officials to repeat unchallenged what they have been saying without basis for months: that the government strictly followed a “zero civilian casualty policy”. Indeed, during the testimony of Defence Secretary Gotabaya Rajapaksa on 17 August 2010, the primary intervention of the Commission chairman, CR de Silva, was to prompt the secretary to provide the Commission with a February 14 2009 letter from the International Committee of the Red Cross (ICRC) thanking the Navy for assisting in a medical evacuation.
While highlighting that one letter, the chairman and his colleagues failed to ask the defence secretary about any of the ICRC’s numerous public statements between January and the end of May 2009 raising concerns about excessive civilian casualties, violations of international humanitarian law and insufficient humanitarian access.
The Commission also has not required officials to explain the government’s public misrepresentations during the war. Particularly disturbing are the government’s repeated claims that there were under 100,000 civilians left in the Vanni at the beginning of 2009 when officials later conceded there were some 300,000, and that Sri Lankan forces were not using heavy weapons in civilian areas when the military eventually admitted they were.
Lack of independence
A fundamental requirement for any commission of this type is that its members are independent. The membership of the LLRC is far from that. To start, both chairman de Silva and member HMGS Palihakkara were senior government representatives during the final year of the war. They publicly defended the conduct of the government and military against allegations of war crimes.
Indeed during two widely reported incidents " the shelling of the first “no-fire zone” declared by the government in late January and the shelling of Puthukkudiyiruppu (PTK) hospital in February " Palihakkara, then Sri Lanka’s representative to the UN, told CNN that government forces had confirmed that even though the LTTE was firing out from the “no-fire zone”, the government was not returning fire; and that the military had confirmed they knew the coordinates of PTK hospital and they had not fired on it.
Beyond his public defence of government conduct during the war, there is also evidence that as attorney general, CR de Silva actively undermined the independence of the 2006-2009 Presidential Commission of Inquiry that was tasked with investigating allegations of serious human rights violations by the security forces.
Most other members of the LLRC have some history of working for the Sri Lankan government. None is known for taking independent political positions, and many have publicly declared their allegiance to the president and government.
Absence of witness protection
Equally worrying is the absence of any provisions for the protection of witnesses who may wish to testify before the Commission. Sri Lanka has never had a functioning witness protection system, nor has the Commission established any ad hoc procedures for witness protection.
The lack of witness protection is particularly crippling in the current atmosphere in Sri Lanka in which government officials label as “traitors” persons making allegations that government forces might have committed violations of international law. Only a brave few have testified before the LLRC about war crimes in the north despite that threat.
Moreover, even though the war is over, the country is still operating under a state of emergency, with laws that criminalise political speech and where there is no meaningful investigation of attacks on government critics. This clearly undermines the Commission’s ability to conduct credible investigations of alleged violations of international or national law. Until effective protection of witnesses can be guaranteed, no organisation or individual can responsibly disclose confidential information to the Commission.
Past commission failures
Our decision to decline the LLRC’s invitation to testify also stems from Sri Lanka’s long history of failed and politicised commissions of inquiry. Amnesty International’s report, “Twenty Years of Make-Believe: Sri Lanka’s Commissions of Inquiry”, documents the failure of successive Sri Lankan governments to provide accountability for violations, including enforced disappearances, unlawful killings and torture.
Today Sri Lanka has no credible domestic mechanisms able to respond effectively to serious human rights violations. The Sri Lankan Human Rights Commission lacks independence and has itself acknowledged its lack of capacity to deal with investigations into enforced disappearances. At the international level, Sri Lanka has 5,749 outstanding cases being reviewed by the UN Working Group on Enforced and Involuntary Disappearances, several hundred of which have been reported since the beginning of 2006.
Should a genuine and credible process eventually be established " featuring truly independent commission members, effective powers of witness protection, and a mandate to explore the full range of alleged violations of national and international law; and backed up by government action to end impunity and ensure that police and courts launch effective and impartial prosecutions " we all would be pleased to appear.
Louise Arbour is president and CEO of International Crisis Group; Kenneth Roth is executive director of Human Rights Watch; Salil Shetty is secretary general of Amnesty International.
By Louise Arbour, Kenneth Roth, Salil Shetty
Kilde: The Nation
Thursday, 4 November 2010
Sri Lanka: War widows left in poverty - இலங்கை யுத்த விதவைகள் வறுமைக்குள் தள்ளப்பட்டுள்ளார்கள்
-சுபாஸ் சோமசந்திரன்
ஏறக்குறைய மூன்று தசாப்தங்களாக, பிரிவினைவாத தமிழீழ விடுதலைப் புலிகளுக்கு எதிராக கொழும்பில் ஆட்சியில் இருந்த அரசாங்கங்களினால் நடத்தப்பட்ட இனவாத யுத்தம், பத்தாயிரக் கணக்கான பெண்களை யுத்த விதவைகளாக்கியுள்ளது. தீவின் தென்பகுதியில், பொருளாதார நெருக்கடி காரணமாக சிங்கள இராணுவத்தில் வலுக்கட்டாயமாக இணைக்கப்பட்டு யுத்தத்தில் பீரங்கிக்கு இரையாக பயன்படுத்தப்பட்டதால் பல பெண்கள் அவர்களின் கணவர்மாரை இழந்துள்ளனர்.
வடக்கு மற்றும் கிழக்கில் புலி போராளிகளின் மனைவிமார் மாத்திரம் யுத்த விதவைகளாக இருக்கவில்லை. புலிகளுடன் தொடர்புடையவர்கள் என்று குற்றஞ்சாட்டப்பட்ட அல்லது யுத்தத்தை விமர்சித்த நூற்றுக் கணக்கான தமிழ் சிவிலியன்கள் அரசாங்கத்தின் நிழல் கொலைப்படைகளால் "காணாமல் ஆக்கப்பட்டார்கள்" அல்லது படுகொலை செய்யப்பட்டார்கள். பல ஆயிரத்துக்கு மேற்பட்ட பொதுமக்கள், 2009 மே மாதம் முடிவுற்ற யுத்தத்தின் கடைசி மாதங்களில் இராணுவத்தால் மேற்கொள்ளப்பட்ட கொலைகாரத்தனமான தாக்குதல்களில் உயிரிழந்தனர்.
புலிகளின் வீழ்ச்சிக்குப் பின்னர், இராணுவத்தினால் நடத்தப்படும் தடுப்பு முகாம்களில் ஆண்கள், பெண்கள் மற்றும் சிறுவர்கள் உட்பட கால் மில்லியனுக்கு மேற்பட்ட தமிழ் சிவிலியன்களை இராணுவம் அடைத்து வைத்தது. அதற்கும் மேலாக ஆயிரக்கணக்கான இளைஞர்கள் விசாரிக்கப்பட்டு "புலி சந்தேக நபர்களாக" இனம் தெரியாத நிலையங்களுக்கு இழுத்துச் செல்லப்பட்டுள்ளார்கள். அங்கிருந்து விடுதலை செய்யப்பட்டவர்கள், அடிப்படை சேவைகள் அற்ற, யுத்தத்தினால் பாழடைந்த நகரங்கள் மற்றும் கிராமங்களுக்கு சிறிய உதவிகளுடன் அல்லது உதவிகளே இன்றி திரும்பியுள்ளனர்.
மகளிர் விவகார மற்றும் சிறுவர் அபிவிருத்தி பிரதி அமைச்சர், வி.லி.கி.வி. ஹிஸ்புல்லா, வடக்கு மற்றும் கிழக்கில் 89,000 யுத்த விதவைகள் இருப்பதாக கடந்த மாத இறுதியில் அறிவித்திருந்தார். கிழக்கு மாகாணத்தில் 49,000 பேரும், வடக்கு மாகாணத்தில் 40,000 பேரும் விதவைகளாக உள்ளனர். அவர்களில் 12,000 பேர் 40 வயதுக்கு உட்பட்டவர்களாகவும் மற்றும் 8,000 பேர் ஆகக் குறைந்தது 3 பிள்ளைகளுடன் இருப்பதாகவும் அவர் தெரிவித்தார். "யுத்த விதவைகளைப் பராமரிப்பதற்கு எங்களுக்கு உதவிகள் தேவைப்படுகின்றன. இதற்கான உதவிகளை நாங்கள் வெளிநாடுகளிடமிருந்து வேண்டி நிற்கிறோம்" என்றும் அவர் தெரிவித்தார்.
உண்மையில், இலங்கை அரசாங்கம் அதன் யுத்தத்தில் பாதிக்கப்பட்டவர்களை கைவிட்டுள்ளது. விதவைகள் தமது கணவரின் மரணச் சான்றிதழைச் சமர்ப்பித்தால் நட்ட ஈடாக 50,000 ரூபா (442 அமெ.டொலர்) பெறமுடியும். எஞ்சியுள்ளவர்களுக்கு மாதாந்தம் 150 ரூபா வழங்கப்படுகிறது. ஒரு குடும்பத்துக்கு ஒரு மாதத்துக்கு என்பதை விட, இந்த தொகை ஒரு ஆளுக்கு ஒரு நாள் உணவுக்குக் கூட போதாது.
வடக்கு யாழ்ப்பாணத்தில் உள்ள உள்ளூர் தொண்டு நிறுவனமான பெண்கள் அபிவிருத்தி நிறுவனத்தின் பணிப்பாளாரான சரோஜா சிவச்சந்திரன், கடந்த வாரம் வடக்கில் யுத்த விதவைகள் சம்பந்தமான புள்ளிவிபரங்களை உலக சோசலிச வலைத் தளத்துக்கு வழங்கினார். யாழ்ப்பாண மாவட்டத்தில் 26,340 பேரும், புலிகளின் நிர்வாகத் தலைநகராக இருந்த கிளிநொச்சியில் 5,403 பேரும், வவுனியாவில் 4,303 பேரும் மற்றும் மன்னாரில் 3,994 பேரும் விதவைகளாக உள்ளனர். இராணுவத்தின் இறுதித் தாக்குதல்கள் நடந்த முல்லைத்தீவு பற்றிய புள்ளிவிபரங்கள் கிடைக்கவில்லை.
இந்த விதவைகளின் கணவன்மார் மோதல்களின் போது கொல்லப்பட்டுள்ளார்கள் அல்லது காணாமல் ஆக்கப்பட்டுள்ளார்கள் என்று சிவச்சந்திரன் விளக்கினார். யாழப்பாண மாவட்டத்தில் மட்டும் 40 வயதுக்கு உட்பட்ட 3,118 விதவைகளும் மற்றும் 20 வயதுக்கு உட்பட்டவர்கள் 38 பேரும் உள்ளனர். 1,042 பேர் அவர்களது கணவன்மார் தற்கொலை செய்து கொண்டதால் விதவைகளாக்கப்பட்டுள்ளனர் என்றும் அந்தப் புள்ளிவிபரம் காட்டுகிறது. இவர்கள் தசாப்தக் கணக்கான யுத்தத்தின் விளைவினால் ஏற்பட்ட சமூக மற்றும் பொருளாதார நெருக்கடிக்கு பலியானவர்களாவர்.
''அவர்களுடைய கணவன்மார், அவர்களின் கண் முன்னால் கடத்தப்பட்டதைக் கண்டிருந்த போதிலும், தங்களுடைய உயிருக்கு உத்தரவாதம் இல்லாத காரணத்தினால் அந்தப்பெண்கள் அமைதியைக் கடைப்பிடிக்கின்றனர். பொலிசில், நீதிமன்றத்தில் அல்லது அரசாங்கத்தினால் நியமிக்கப்பட்ட மனித உரிமைகள் ஆணைக்குழுவிடம் முறைப்பாடு செய்தும் கூட அவர்களால் சரியான முடிவுகளை பெற முடியவில்லை. இன்னமும் அவர்கள் தங்களின் கணவன்மாருக்காக காத்திருக்கின்றனர்," என்று சிவச்சந்திரன் கூறினார்.
பல நடுத்தர வயதுப் பெண்கள் தனியாக வாழ்கின்ற அதேவேளை, பெரும்பாலான இளம் விதவைகள் தங்களின் பெற்றோருடனோ அல்லது உறவினர்களுடனோ தங்கி வாழ்கின்றனர். அவர்கள் சில தொண்டு நிறுவனங்களினதும் அல்லது அரசாங்கத்தினது அற்ப உதவியுடன் வாழ்கின்றனர். சில விதவைகள் அன்றாடம் கிடைக்கும் சிறிய கூலி வேலைகளூடாகவும் மற்றும் சிறிய வியாபாரங்களூடாகவும் வருமானத்தினைப் பெற்றுக் கொள்கின்றனர். விதவைகள் உட்பட பெண்கள், வர்த்தகர்களிடம் மிகவும் மலிந்த கூலிக்கு வேலை செய்வது இங்கு பொதுவான விடயமாகும். சிலர் மன நலம் பாதிக்கப்பட்டவர்களாக உள்ளனர், அவர்களுக்கு கட்டாயம் மருத்துவ உதவி பெற்றுக்கொடுக்க வேண்டும்.
சிவச்சந்திரன் மேலும் கூறியதாவது: "கடத்தப்பட்டவர்களின் நிலைமை என்ன? விசாரணை செய்து அவர்களைக் கண்டு பிடிக்கும் பொறுப்பு அரசாங்கத்துக்கு உள்ளது. அவர்களது கணவன்மாரைக் கொண்டு செல்வதை மனைவிமார் கண்டுள்ளனர். இங்கு ஒவ்வொரு விடயத்தினையும் முடிவெடுப்பது அரசாங்கமே. இந்தப் பெண்களுக்கு ஏதாவது நீதி கிடைக்கும் என்பதில் எமக்கு எந்தவிதமான நம்பிக்கையும் கிடையாது."
உலக நிருபர்கள் யாழ்ப்பாணத்தில் பல விதவைகளுடன் பேசினார்கள். அவர்கள் எல்லோரும் மெலிந்து காணப்பட்டார்கள். இது அவர்கள் பொருத்தமான உணவினைப் பெற்றுக் கொள்ள வில்லை என்பதற்கு ஒரு தெளிவான அறிகுறியாகும். அவர்கள் பழைய ஆடைகளை அணிந்திருந்ததோடு, தற்காலிக குடிசைக்குள் வாழ்கிறார்கள்.
30 வயதான கமலா விளக்குகையில்: "எனது கணவன் 26 வயதில் இறந்தார். அவர் பனை மரத்தில் இருந்து கள் இறக்கும் தொழில் செய்து வந்தார். அவர் அருகில் உள்ள கிராமத்தில் தொழில் செய்தார். 2006 மே மாதம் 15ம் திகதி வழமை போல் காலை 7 மணிக்கு தொழிலுக்குப் புறப்பட்டார். வழமையாக முற்பகல் 10 மணிக்கு வீட்டுக்கு திரும்பி விடுவார். சம்பவ தினம் அவர் குறித்த நேரத்துக்குப் பின்னரும் வீடு திரும்பவில்லை. அதனால் நாங்கள் அவரைத் தேடிச் சென்றோம். மாலை வேளையில் அவரை இறந்த நிலையில் கண்டுபிடித்தோம். அவருடைய உடல் கைவிடப்பட்ட வீடொன்றினுள் மண்ணுக்குள் புதைக்கப்பட்டிருந்தது. அவரது கால்கள் கட்டப்பட்டிருந்தன. தலையில் பலத்த அடியுடன் அவரின் கழுத்து வெட்டப்பட்டிருந்தது. இது கடற்படையால் செய்யப்பட்டது என்பதில் எமக்கு எந்தவிதமான சந்தேகமும் இல்லை.
"நான் ஒரு செல் தாக்குதலால் காயப்பட்டிருக்கிறேன். இன்று வரை எனது உடலில் செல் துண்டுகள் இருக்கின்றன. என்னால் சரியாக நடக்க முடியாது. எனக்கு இரண்டு பிள்ளைகள் இருக்கின்றனர். எனது தகப்பனார் தான் எங்களைப் பராமரிக்கின்றார். அவர் ஒரு மிகவும் வறிய மீனவர். எனது கணவர் உயிரோடு இருந்தால் நான் இந்த நிலமையில் இருக்க மாட்டேன். அரசாங்கம் எனக்கு மாதம் 150 ரூபா கொடுக்கின்றது. எனது 7 வயது மகளும் 6 வயது மகனும் உள்ளூர் பாடசாலையில் படிக்கிறார்கள். எனக்கு வீடு இல்லை. ஒரு சிறு குடிசையிலேயே வாழ்கின்றேன்," என்றார்
30 வயதான கிருஷ்னா, தனது கணவன் 2000 டிசம்பரில் மரணமானதாக கூறினார். அவர் புலிகளின் கட்டாயப் பயிற்சிக்கு வருமாறு அழைக்கப்பட்டார். ஆனால் அவர் இரண்டு தடவைக்கள் அதை நிராகரித்தார். மூன்றாவது தடவை புலிகள் அவரை கட்டாயமாக கூட்டி சென்றனர். அவரது மகன் மற்றும் மகளுக்கு முறையே 12 மற்றும் 10 வயது. ஒக்டோபர் நடுப் பகுதியில் உலக சோசலிச வலைத் தள நிருபர்கள் அவருடன் பேசும்போது, அவர் செப்டம்பர் மாதத்துக்கான 150 ரூபா அரசாங்க கொடுப்பனவை பெற்றிருக்கவில்லை.
கிருஸ்ணா, கடந்த வருடம் இராணுவத் தடுப்பு முகாமில் இருந்து, அண்மையில் தான் விடுதலையாகி இருந்தார். அவர் தற்போது தனது தாயாருடன் வாழ்கின்றார். அவர் விடுதலையாகும் போது, அவருக்கு 25,000 ரூபா பணம், 12 கூரைத்தகடு மற்றும் 6 பைக்கற் சீமெந்தும் வீடு கட்டுவதற்காக கொடுக்கப்பட்டது. அவர் தற்போதுதான் சிறிய குடிசையைக் கட்டி முடித்துள்ளார். "யுத்தம் எமது வாழ்க்கையை பாழாக்கி விட்டது" என்று அவர் கூறினார்.
கிளிநொச்சி மாவட்டம் அக்கராயனைச் சேர்ந்த 50 வயதான விதவை: "எனது கணவன் கடந்த வருடம் மே மாதத்தில் இராணுவத்தின் ஒரு செல் தாக்குதலினால் முள்ளி வாய்க்காலில் (முல்லைத்தீவு மாவட்டம்) கொல்லப்பட்டார். எனக்கு இரண்டு மகன் மற்றும் இரண்டு மகளும் உள்ளனர். எனது மூத்த மகள் உயர்தரப் பரீட்சை எழுதிவிட்டார் (பல்கலைக்கழக நுழைவுப் பரீட்சை). நாங்கள் இராணுவக் கட்டுப்பாட்டு பிரதேசத்துக்குள் வரும்போது இராணுவம் அவரை கைது செய்தது. இன்னும் அவரை என்னால் கண்டு பிடிக்க முடியவில்லை. நாங்கள் இராமநாதன் (தடுப்பு) முகாமுக்கு அனுப்பி வைக்கப்பட்டோம். நான் பல இராணுவ அதிகாரிகளிடம் எனது மகளைப் பற்றிக் கேட்டேன். ஆனால் அவர்கள் எங்களுக்கு ஒன்றும் சொல்லவில்லை.
"நாங்கள் மீளக் குடியமர்ந்து மூன்று மாதங்கள் கடந்து விட்டன. எமது வீடுகள் முற்றாக அழிக்கப்பட்டுள்ளன. எமது காணிக்குள் செல்வதற்கு இராணுவம் இன்னும் எம்மை அனுமதிக்கவில்லை. ஒரு அரச சார்பற்ற நிறுவனம் வழங்கிய தரப்பாள் டெண்டுக்குள் நாங்கள் வாழ்கிறோம். மழை வரும்போது வெள்ளம் கூடாரத்துக்கள் வந்துவிடும். எனக்கு எதுவித வருமானமும் இல்லை. அரசாங்க நிவாரணம் மட்டுமே பெறுகின்றேன். அதையும் ஆறு மாதங்களுக்குப் பின்னர் நிறுத்தப் போவதாக அவர்கள் சொன்னார்கள். எனது மூன்று பிள்ளைகள் பாடசாலைக்குப் போகிறார்கள். அவர்களின் செலவை ஈடு செய்ய என்னால் முடியாமல் இருக்கின்றது," என்றார்.
அவர் அரசாங்கம் மற்றும் பல தமிழ் கட்சிகள் உட்பட சகல அரசியல் கட்சிகள் மீதும் தனது கோபத்தினை வெளிப்படுத்தினார். "எந்த அரசியல் கட்சியும் வந்து எமக்கு உதவி செய்யவில்லை. அவர்கள் தேர்தல் நேரங்களில் மட்டும் வருகின்றனர்," என்றார். அரசாங்கத்தின் பொருளாதார அபிவிருத்தி பற்றிய தற்புகழ்ச்சியை மறைமுகமாக சுட்டிக் காட்டும் போது, "அரசாங்கம் 'பொருளாதர யுத்தம்' மற்றும் 'தேசத்தினைக் கட்டியெழுப்புதல்' பற்றி வெறும் காட்சிக்காகப் பேசும் அதேவேளை, இங்கு எங்களை பட்டினியுடன் கூடாரத்துக்குள் வைத்திருக்கின்றது,'' என அவர் மேலும் கூறினார்.
நன்றி: உலக சோசலிச வலைத் தளம்
Sri Lanka: War widows left in poverty
Nearly three decades of communal war waged by successive Colombo governments against the separatist Liberation Tigers of Tamil Eelam (LTTE) left tens of thousands of women as war widows. In the south of the island, many wives lost their husbands who were dragooned into the army as economic conscripts and used as cannon fodder in the fighting.
In the North and East, it was not only the wives of LTTE fighters who became war widows. Pro-government death squads “disappeared” or murdered hundreds of Tamil civilians, who were allegedly connected to the LTTE or critical of the war. Many thousands more civilians died in the murderous offensives waged by the military in the final months of the war that ended in the LTTE’s defeat in May 2009.
After the LTTE’s collapse, the army herded more than a quarter of a million Tamil civilians—men, women and children—into military-run detention camps. In addition, thousands of young people were interrogated and dragged off to unknown centres for “LTTE suspects”. Those who have been released have returned to war-ravaged towns and villages without basic services and little or no aid.
Deputy Minister for Womens Affairs and Child Development, M.L.A.M. Hizbullah announced late last month that he had a list of 89,000 war widows—49,000 in Eastern Province and 40,000 in Northern Province. Among them were 12,000 below the age of 40 and 8,000 who had at least three children. “We need help to look after the war widows and we are seeking help from abroad for this,” he said.
In reality, the Sri Lankan government has washed its hands of these victims of its war. Widows who can produce a death certificate for their husbands receive 50,000 rupees ($US442) in compensation. The remainder are given only 150 rupees a month. This sum is even not enough to cover food for one person for a day, let alone a family for a month.
Saroja Sivachandiran, director of the Centre of Womens Development, a voluntary organisation in northern Jaffna, provided the WSWS last week with its statistics for war widows in the North: 26,340 in Jaffna district; 5,403 in Kilinochchi, which was the LTTE’s administrative centre; 4,303 in Vavuniya and 3,994 in Mannar. The figures for the district of Mullaithivu, where the military’s final offensive took place, are not available.
The husbands of these widows were either killed in fighting or disappeared, Sivachandiran explained. In Jaffna district alone, 3,118 widows are under the age of 40, and 38 are under 20. The statistics also show that 1,042 women were widowed after their husbands committed suicide—victims of the economic and social crisis produced by decades of war.
Sivachandiran said: “Although their husbands were abducted before their eyes, the women had to keep silent as there was no guarantee for their lives. Even when a complaint was made to the police, the courts or the government-appointed Human Rights Commission, they did not receive proper decisions and are still waiting for their husbands.”
Most young widows live with their parents or relatives, while many of the middle-aged women live on their own. They survive with the aid of some voluntary groups or the meagre government assistance. Some widows earn a little income in casual jobs or by running small businesses. It is common to find women, including widows, working for businesses on low wages. Some have been traumatised and should receive medical help.
Sivachandiran added: “What is the situation of the abducted people? The government has the responsibility to make inquiries and find them. The wives saw their husbands taken away. Here everything is decided by the government. We don’t have any confidence that these women will get any justice.”
The WSWS spoke to several widows in the Jaffna area. All of them were very thin—a clear sign that they did not have proper meals. They were wearing old clothes and lived in makeshift accommodation.
Kamala, 30, explained: “My husband died at the age of 26. He produced Palmyra toddy [a type of alcohol]. He worked in the neighbouring village. As usual on May 15, 2006 my husband left for work at 7 a.m. He usually returned at 10 a.m., but he did not come back. We searched for him and finally found him dead that evening. His body was buried in the soil inside a deserted house. His legs had been tied, his head had been beaten and his neck had been cut. We have no doubt that it was done by the navy.
“I have been injured in a shell attack. I still have pieces of shell in my body. Now I am unable to walk properly. I have two children. My father cares for us. He is a fisherman and very poor. I would not be in such a situation if my husband were alive. The government gives me 150 rupees per month. My seven year old girl and six year old boy study at a local school. I don’t have a house and live in a shanty.”
Krishna, also 30, said her husband died in December 2000. He was asked to join the LTTE for training. He refused twice but the LTTE finally took him off by force. Her son and daughter are now 12 and 10. When WSWS reporters spoke to her in mid-October, she still had not received the government’s 150-rupee allowance for September.
Krishna was detained last year in the military’s detention camps and had only recently returned. She lives with her mother. When she was released she was given 25,000 rupees, 12 sheets of corrugated iron and six bags of cement to build a house. She has just finished building a small hut. “The war devastated our lives,” she said.
A widow, 50, from Akkarayan in the district of Kilinochchi said: “My husband was killed in a shell attack by the military in May last year at Mullivaikkal [in the Mullaithivu district]. I have two sons and two daughters. My elder daughter has finished the advanced level [university entrance] examination. The army arrested her when we entered the military-controlled area. I have still not found her. We were sent to the Ramanathan [detention] camp. We asked several military officers about my daughter, but they did not tell us anything.
“Three months have passed since we were resettled. Our house had been demolished. The military did not allow us to return to our land. Now we are living in a tent given to us by a non-government organisation. The tent will flood when the rain comes. I don’t have any income. I receive only the government’s relief. They said it would stop after six months. My three children are going to school. I am unable to afford their expenses.”
She expressed her anger at the government and all political parties, including the various Tamil parties. “None of the political parties has come to help us. They only arrive at election time,” she said. Referring to the government’s boasting about economic development, she added: “It is just for show when the government talks about ‘economic war’ and ‘nation building’ while it keeps us here in tents starving.”
Sri Lanka: Thousands of Tamils still detained, torture alleged
- By Lee Yu Kyung
இந்த செய்தியின் தமிழாக்கத்திற்கு இங்கே அழுத்துக!
It seems no one bothers about “them” in Sri Lanka. No lawyer or rights groups in the country dare to talk of “their” basic rights. Do they deserve to be abandoned or “disappeared”?
Alleged former members of the Liberation Tigers of Tamil Eelam (LTTE — popularly known as the Tamil Tigers), an armed group that fought for an independent state for the Tamil ethnic minority, have become indefinite “prisoners of war” ever since the LTTE was militarily defeated by the Sri Lankan state in May 2009.
Tens of thousands known or suspected LTTE cadres were captured or surrendered during the last stage of war. The fate of some is unknown, while others have been located in various detention centres thanks to the desperate efforts of their families.
However, some family members, such as the 32-year-old Buddima, are too poor to afford the transport to visit those detained very often.
Buddima’s husband has been detained in Boosa camp in Galle in the south of the island. Having started to “resettle” in her war-ravaged hometown in the largely Tamil north, she has made just a few visits over the past eight months.
“Whenever I visited, I was also interrogated”, she told me. “My husband was an aid worker for Tamil Rehabilitation Organisation.
“He was a paid staff member, never was a combatant.”
During the last days of war, the Sri Lankan Army (SLA) repeatedly announced at the Omanthai checkpoint — the main checkpoint near the war zone — that anyone involved in LTTE for even a day should surrender.
Rangithan, a 43-year-old mother, said: “They said once the name of the person surrendering was registered, the surrendee would be immediately freed, or at most kept in detention for three months.”
On this basis, Rangithan told me she pressured her 25-year-old son to surrender, as many other mothers did. However, her son remains in detention after a year-and-a-half without being charged or facing trial.
None of those who surrendered were released after three months.
“My son was conscripted by the LTTE in April 2007, but he fled the LTTE the next year”, the grieving mother said. “I hid him inside a bunker for two years.”
There are said to be a dozen “surrendee camps” in northern Sri Lanka. But the number of these camps, their locations the number of prisoners varies depending on who you ask.
The state-owned Daily News recently quoted the minister of rehabilitation and prison reform, D E W Gunesekara, saying 5819 out of 11,696 detainees has been released as of October 23. This figure doesn’t include 800 alleged LTTE members who were to be charged
SLA brigadier Sudantha Ranasinghe, who has been in charge of the camps since February, told me in a phone interview: “It’s not a ‘detention centre’, but a ‘rehabilitation centre’. You yourself come over here and observe it.
“Having spent time together for more than a year, ex-combatants and the army are in a friendly mood.”
Asked about allegations of torture and beatings, the brigadier replied: “I don’t like those words you are mentioning. The words do not exist in my vocabulary.”
However, former detainees tell a different story.
Jeya, a 39-year-old former detainee, told me: “A day in the camp starts by singing national anthem in Sinhalese — the language of Sinhala ethnic majority. There’s a boy who had to kneel down under the scorching sun all day because he didn’t sing it properly.
“There’s another boy who got kicked because he coughed while the anthem played.”
Only Sinhalese was spoken in the camps, which most Tamil detainees couldn’t understand, he said. “In December, a boy who didn’t move promptly when the army said ‘disperse’ was kicked down. He couldn’t understand that word in Sinhalese.
“That was one of many cases."
Jeya, who is disabled in one leg, was released in April, when disabled prisoners and women detainees with children were the first batch of detainees to be let out.
Just before his release, Jeya said 107 detainees were taken to a nearby school compound, out of which six disabled detainees were taken by the Terrorist Investigation Department (TID) to an unknown place.
There are reports some detainees were transferred to the Boosa camp by the TID. However, it is difficult to trace as there is no formal registration process for LTTE suspects overseen by an independent agency, such as the International Committee of the Red Cross (ICRC).
Given the Sri Lankan dark history of “disappearing” thousands of opponents, there is a legitimate fear some LTTE suspects have been disappeared.
Various rights groups have released videos that appear to show Tamil prisoners being shot by the SLA at point-blank range or tortured to death.
Jeya told me of an incident that stokes such fears: “One day, the army said three detainees ran away the previous night. We had to believe whatever the army said.
“But the camp’s surrounded with twofold fences and heavily guarded by armed soldiers. We were told if anyone tried to run away, soldiers would shoot immediately.”
Jeya denied he was a former LTTE member. He was one of many detainees transferred from Internally Displaced Persons (IDP) camp to the so-called rehabilitaion centres.
When Jeya’s family was about to be released from an IDP camp in August, the army held him back. He was interrogated about 15 times until being taken to a “rehabilitation centre” in November.
“For the first four or five times”, he said, “they heavily assaulted me. They said, ‘somebody said you are LTTE’. If I denied it, they said ‘you have to prove it’, and assaulted me again with a cricket bat.
“I have difficulty breathing because of those assaults. There were many like me.”
Such testimony contradicts official government statements. BBC Sinhala reported on June 15 2009 that then resettlement minister Risath Bathiudden said: “Only those who admit to be LTTE members were taken to detention camps.”
The minister said: “The relatives of those [LTTE] cadres are informed of their whereabouts.”
However, a detainee in the “Zone 4” IDP camp told me there were roundups of youths aged between 17 and 25 in the camp last year.
“First, they have taken boys and then days later, girls as well”, 21-year-old Rani said. “Some parents were crying out as the army took more than one child from one family.”
Another former detainee of a “rehabilitation centre” is 36-year-old Suganthy, who was fighting on the civil war’s last battlefield. “They interrogated me until the last moment I was released in April”, she said.
“Over 11 months’ of captivity, different interrogators asked me the same questions repeatedly. They didn’t believe my answers.”
This account is different from that Jaya’s, who said he wasn’t interrogated much in the rehabilitation centre, but was made to do hard labour.
After Suganthy lost one leg in a battle in mid 1990s,she did administrative work with the civil administration of Tamil Eelam — the Tamil state set up in the areas of the largely Tamil north and east liberated by the LTTE.
But she said she had to fight again when the Tamil state was close to collapse in early 2009 after its capital, Killinochchi, was overrun by the SLA.
“Just before the fall of Killinochchi, the director of Voice of Tiger — the radio station of the rebels — came to us disabled cadres. He said there’s an order that all cadres now fight.”
Suganthy was positioned in the second line along with other disabled LTTE cadres. The battle became extremely fierce from May 13. When the front line collapsed two days later, she retreated with an injured companion.
“There were piles of dead bodies and injured people. No distinction had been made between civilians and cadres.
There were no places for the wounded. There were no more commands.
“The cadre in charge told me I’d better to move towards the government side.”
At Omanthai checkpoint on May 19, she was taken to a “rehabilitation centre” in Vavunya.
Even after her release, Suganthy has been intimidated by state intelligence forces. She has been visited at home and her family questioned about her whereabouts if she was out.
“I’ve got a new job thanks to my computer skills and experience of administrative work. But intelligence people told me I have to prove that I’m really working. I don’t feel I’m free”
The International Committee of Jurists (ICJ) published a report on September that said the detention centres may be “the largest mass administrative detention anywhere in the world”.
The ICJ noted the fact that “565 children associated with the LTTE were held in separate rehabilitation centres monitored freely by UNICEF and all released” as a positive development.
However, it criticised the Sri Lankan government’s “surrendee” and “rehabilitation” regime for failing to adhere to international law, and jeopardising the right to liberty, due process and a fair trial.
Ranasinghe rejected such criticism of the camps. He told me: “The international community and international journalists write what they want without evidence. The reality is different.”
Regarding the issue of ICRC access to the “rehabilitation centres”, the brigadier answered: “You have to ask a higher authority. I’m only working on the ground.”
ICRC has had no access to these centres or the IDP camps in Vavunya since July 2009. ICRC spokesperson in Colombo, Sarasi Wijeratne, told me the ICRC has access to some other detention centres, such as the Boosa camp and some police detention centres, “as we have visited them for many years”.
This is far from adequate monitoring of the treatment of LTTE suspects. The detention of LTTE suspects is a “don’t ask” issue in Sri Lanka — along with allegations the SLA committed war crimes.
However, the mass detention of LTTE suspects is a critical issue in the post-war period, where “reconciliation” is a word spoken by many. Before its defeat, the LTTE had a pervasive influence within the Tamil community. The mass detention of “suspects associated with the LTTE” can not but affect the Tamil community at large.
Thousands of people have been queuing at the government-appointed Lesson Learned and Reconciliation Commission, reportedly looking for missing family members who they believe are in army detention.
I asked Buddima, the wife of a detained aid worker, what was her family’s top priority in the post-war period. She simply replied: “My husband back."
This article appeared in the “Green Left Weekly”. The names of those spoken to for the article, asides from the ICRC spokesperson and the brigadier, have been changed.

இந்த செய்தியின் தமிழாக்கத்திற்கு இங்கே அழுத்துக!
It seems no one bothers about “them” in Sri Lanka. No lawyer or rights groups in the country dare to talk of “their” basic rights. Do they deserve to be abandoned or “disappeared”?
Alleged former members of the Liberation Tigers of Tamil Eelam (LTTE — popularly known as the Tamil Tigers), an armed group that fought for an independent state for the Tamil ethnic minority, have become indefinite “prisoners of war” ever since the LTTE was militarily defeated by the Sri Lankan state in May 2009.
Tens of thousands known or suspected LTTE cadres were captured or surrendered during the last stage of war. The fate of some is unknown, while others have been located in various detention centres thanks to the desperate efforts of their families.
However, some family members, such as the 32-year-old Buddima, are too poor to afford the transport to visit those detained very often.
Buddima’s husband has been detained in Boosa camp in Galle in the south of the island. Having started to “resettle” in her war-ravaged hometown in the largely Tamil north, she has made just a few visits over the past eight months.
“Whenever I visited, I was also interrogated”, she told me. “My husband was an aid worker for Tamil Rehabilitation Organisation.
“He was a paid staff member, never was a combatant.”
During the last days of war, the Sri Lankan Army (SLA) repeatedly announced at the Omanthai checkpoint — the main checkpoint near the war zone — that anyone involved in LTTE for even a day should surrender.
Rangithan, a 43-year-old mother, said: “They said once the name of the person surrendering was registered, the surrendee would be immediately freed, or at most kept in detention for three months.”
On this basis, Rangithan told me she pressured her 25-year-old son to surrender, as many other mothers did. However, her son remains in detention after a year-and-a-half without being charged or facing trial.
None of those who surrendered were released after three months.
“My son was conscripted by the LTTE in April 2007, but he fled the LTTE the next year”, the grieving mother said. “I hid him inside a bunker for two years.”
There are said to be a dozen “surrendee camps” in northern Sri Lanka. But the number of these camps, their locations the number of prisoners varies depending on who you ask.
The state-owned Daily News recently quoted the minister of rehabilitation and prison reform, D E W Gunesekara, saying 5819 out of 11,696 detainees has been released as of October 23. This figure doesn’t include 800 alleged LTTE members who were to be charged
SLA brigadier Sudantha Ranasinghe, who has been in charge of the camps since February, told me in a phone interview: “It’s not a ‘detention centre’, but a ‘rehabilitation centre’. You yourself come over here and observe it.
“Having spent time together for more than a year, ex-combatants and the army are in a friendly mood.”
Asked about allegations of torture and beatings, the brigadier replied: “I don’t like those words you are mentioning. The words do not exist in my vocabulary.”
However, former detainees tell a different story.
Jeya, a 39-year-old former detainee, told me: “A day in the camp starts by singing national anthem in Sinhalese — the language of Sinhala ethnic majority. There’s a boy who had to kneel down under the scorching sun all day because he didn’t sing it properly.
“There’s another boy who got kicked because he coughed while the anthem played.”
Only Sinhalese was spoken in the camps, which most Tamil detainees couldn’t understand, he said. “In December, a boy who didn’t move promptly when the army said ‘disperse’ was kicked down. He couldn’t understand that word in Sinhalese.
“That was one of many cases."
Jeya, who is disabled in one leg, was released in April, when disabled prisoners and women detainees with children were the first batch of detainees to be let out.
Just before his release, Jeya said 107 detainees were taken to a nearby school compound, out of which six disabled detainees were taken by the Terrorist Investigation Department (TID) to an unknown place.
There are reports some detainees were transferred to the Boosa camp by the TID. However, it is difficult to trace as there is no formal registration process for LTTE suspects overseen by an independent agency, such as the International Committee of the Red Cross (ICRC).
Given the Sri Lankan dark history of “disappearing” thousands of opponents, there is a legitimate fear some LTTE suspects have been disappeared.
Various rights groups have released videos that appear to show Tamil prisoners being shot by the SLA at point-blank range or tortured to death.
Jeya told me of an incident that stokes such fears: “One day, the army said three detainees ran away the previous night. We had to believe whatever the army said.
“But the camp’s surrounded with twofold fences and heavily guarded by armed soldiers. We were told if anyone tried to run away, soldiers would shoot immediately.”
Jeya denied he was a former LTTE member. He was one of many detainees transferred from Internally Displaced Persons (IDP) camp to the so-called rehabilitaion centres.
When Jeya’s family was about to be released from an IDP camp in August, the army held him back. He was interrogated about 15 times until being taken to a “rehabilitation centre” in November.
“For the first four or five times”, he said, “they heavily assaulted me. They said, ‘somebody said you are LTTE’. If I denied it, they said ‘you have to prove it’, and assaulted me again with a cricket bat.
“I have difficulty breathing because of those assaults. There were many like me.”
Such testimony contradicts official government statements. BBC Sinhala reported on June 15 2009 that then resettlement minister Risath Bathiudden said: “Only those who admit to be LTTE members were taken to detention camps.”
The minister said: “The relatives of those [LTTE] cadres are informed of their whereabouts.”
However, a detainee in the “Zone 4” IDP camp told me there were roundups of youths aged between 17 and 25 in the camp last year.
“First, they have taken boys and then days later, girls as well”, 21-year-old Rani said. “Some parents were crying out as the army took more than one child from one family.”
Another former detainee of a “rehabilitation centre” is 36-year-old Suganthy, who was fighting on the civil war’s last battlefield. “They interrogated me until the last moment I was released in April”, she said.
“Over 11 months’ of captivity, different interrogators asked me the same questions repeatedly. They didn’t believe my answers.”
This account is different from that Jaya’s, who said he wasn’t interrogated much in the rehabilitation centre, but was made to do hard labour.
After Suganthy lost one leg in a battle in mid 1990s,she did administrative work with the civil administration of Tamil Eelam — the Tamil state set up in the areas of the largely Tamil north and east liberated by the LTTE.
But she said she had to fight again when the Tamil state was close to collapse in early 2009 after its capital, Killinochchi, was overrun by the SLA.
“Just before the fall of Killinochchi, the director of Voice of Tiger — the radio station of the rebels — came to us disabled cadres. He said there’s an order that all cadres now fight.”
Suganthy was positioned in the second line along with other disabled LTTE cadres. The battle became extremely fierce from May 13. When the front line collapsed two days later, she retreated with an injured companion.
“There were piles of dead bodies and injured people. No distinction had been made between civilians and cadres.
There were no places for the wounded. There were no more commands.
“The cadre in charge told me I’d better to move towards the government side.”
At Omanthai checkpoint on May 19, she was taken to a “rehabilitation centre” in Vavunya.
Even after her release, Suganthy has been intimidated by state intelligence forces. She has been visited at home and her family questioned about her whereabouts if she was out.
“I’ve got a new job thanks to my computer skills and experience of administrative work. But intelligence people told me I have to prove that I’m really working. I don’t feel I’m free”
The International Committee of Jurists (ICJ) published a report on September that said the detention centres may be “the largest mass administrative detention anywhere in the world”.
The ICJ noted the fact that “565 children associated with the LTTE were held in separate rehabilitation centres monitored freely by UNICEF and all released” as a positive development.
However, it criticised the Sri Lankan government’s “surrendee” and “rehabilitation” regime for failing to adhere to international law, and jeopardising the right to liberty, due process and a fair trial.
Ranasinghe rejected such criticism of the camps. He told me: “The international community and international journalists write what they want without evidence. The reality is different.”
Regarding the issue of ICRC access to the “rehabilitation centres”, the brigadier answered: “You have to ask a higher authority. I’m only working on the ground.”
ICRC has had no access to these centres or the IDP camps in Vavunya since July 2009. ICRC spokesperson in Colombo, Sarasi Wijeratne, told me the ICRC has access to some other detention centres, such as the Boosa camp and some police detention centres, “as we have visited them for many years”.
This is far from adequate monitoring of the treatment of LTTE suspects. The detention of LTTE suspects is a “don’t ask” issue in Sri Lanka — along with allegations the SLA committed war crimes.
However, the mass detention of LTTE suspects is a critical issue in the post-war period, where “reconciliation” is a word spoken by many. Before its defeat, the LTTE had a pervasive influence within the Tamil community. The mass detention of “suspects associated with the LTTE” can not but affect the Tamil community at large.
Thousands of people have been queuing at the government-appointed Lesson Learned and Reconciliation Commission, reportedly looking for missing family members who they believe are in army detention.
I asked Buddima, the wife of a detained aid worker, what was her family’s top priority in the post-war period. She simply replied: “My husband back."
This article appeared in the “Green Left Weekly”. The names of those spoken to for the article, asides from the ICRC spokesperson and the brigadier, have been changed.
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